Things Fall Apart The Second Coming Essay Writing A Synthesis Essay For English
Achebe incorporates a similar interpretation of the quote as he describes the situation of the younger members of Mbanta village that showed interest in Christianity and were the first to convert. Conclusion Moreover, in the novel, Achebe hints, "the best lack all conviction, while the worst are full of passionate intensity" (Yeats, lines 7-8) this also displays the weariness and acceptance of the new religion.
The best, tribe members that held titles, were looming the idea of Christianity while the worst, the outcasts and cursed, were dedicated and passionate.
It’s no wonder the poet’s words convey his sense that the world he knew was coming to an end.
“The Second Coming,” of course, refers to the Christian prophecy in the Bible’s Book of Revelation that Jesus will return to reign over Earth in the end times.
The first stanza of “The Second Coming” is a powerful description of an apocalypse, opening with the indelible image of the falcon circling ever higher, in ever-widening spirals, so far that “The falcon cannot hear the falconer.” The centrifugal impetus described by those circles in the air tends to chaos and disintegration — “Things fall apart; the centre cannot hold ” — and more than chaos and disintegration, to war — “The blood-dimmed tide” — to fundamental doubt — “The best lack all conviction” — and to the rule of misguided evil — "The worst / Are full of passionate intensity.” The centrifugal impetus of those widening circles in the air, however, is no parallel to the Big Bang theory of the universe, in which everything speeding away from everything else finally dissipates into nothingness.
In Yeats’ mystical/philosophical theory of the world, in the scheme he outlined in his book "A Vision," the gyres are intersecting cones, one widening out while the other focuses into a single point.
How could Yeats not feel the center slipping, falling apart?
It is clearly shown that both authors wanted to illustrate great change between an old era to a new era with the changes taking place. Once the younger people began to convert, it paved the way for others to join and for the church to get stronger.
But this fundamental meter is not immediately evident in Yeats’ poem because the first line of each section — it's difficult to call them stanzas because there are only two and they are nowhere near the same length or pattern — begins with an emphatic trochee and then moves into a very irregular, but nonetheless incantatory rhythm of mostly iambs: The poem is sprinkled with variant feet, many of them like the third foot in the first line above, pyrrhic (or unstressed) feet, that enhance and emphasize the stresses that follow them.
And the last line repeats the strange pattern of the first lines of the section, beginning with a bang, the trochee, followed by the tripping of unstressed syllables as the second foot is turned around into an iamb: Altogether, the effect of all this irregularity of form and emphasis combined with the incantatory repetitions creates the impression that “The Second Coming” is not so much a made thing, a written poem, as it is a recorded hallucination, a dream captured.
William Butler Yeats wrote “The Second Coming” in 1919, soon after the end of World War I, known at the time as “The Great War” because it was the biggest war yet fought and “The War to End All Wars” because it was so horrific that its participants dearly hoped it would be the last war.
It was also not long since the Easter Rising in Ireland, a rebellion that was brutally suppressed that was the topic of Yeats’ earlier poem "Easter 1916," and the Russian Revolution of 1917, which overthrew the long rule of the czars and was accompanied by its full share of lingering chaos.