On The Genealogy Of Morals Essay 2

It’s true that in most cases they perhaps name themselves simply after their superiority in strength (as “the powerful,” “the masters,” “those in command”) or after the most visible sign of this superiority, for example, as “the rich” or “the owners” (that is the meaning of , who possesses reality, who really exists, who is true.Then, with a subjective transformation, it indicates the true man as the truthful man.

direction by the following question: What, from an etymological perspective, do the meanings of “good,” as manifested in different languages, really signify?Nietzsche questions moral certainties by showing that religion and science have no claim to absolute truth, before turning on his own arguments in order to call their very presuppositions into question.The Genealogy is the most sustained of Nietzsche's later works and offers one of the fullest expressions of his characteristic concerns.The preface begins 'This book belongs to the most rare of men.[Students, teachers, artists, and members of the general public may download and distribute this text free of charge and without permission.They may also freely edit the text to suit their purposes. Now, first of all, it’s obvious to me that from this theory the essential source for the origin of the idea “good” has been sought for and established in the wrong place: the judgment “good” does originate from those to whom “goodness” was shown!However, no commercial publication of this text or any part of it is permitted without permission of the translator. Note that in the following text, the words within square brackets have been added by the translator. On the contrary, it was the “good people” themselves, that is, the noble, powerful, higher-ranking, and higher-thinking people who felt and set themselves and their actions up as good, that is to say, of the first rank, in opposition to everything low, low-minded, common, and vulgar.While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.As is well known, the priests are the most evil enemies - but why? It is because of their impotence that in them hatred grows to monstrous and uncanny proportions, to the most spiritual and poisonous kind of hatred.Death of one's own free choice, death at the proper time, with a clear head and with joyfulness, consummated in the midst of children and witnesses: so that an actual leave-taking is possible while he who is leaving is still there.The broad effects which can be obtained by punishment in man and beast are the increase of fear, the sharpening of the sense of cunning, the mastery of the desires; so it is that punishment tames man, but does not make him "better." That every will must consider every other will its equal - would be a principle hostile to life, an agent of the dissolution and destruction of man, an attempt to assassinate the future of man, a sign of weariness, a secret path to nothingness.

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