Caste Crow Essay Folkloristic Freudian Sparrow Tale Two Untouchability
It is hoped that the dissemination of results of this conference will stimulate further enquiry in the field. Indian culture has attracted all kinds of people from all over the world who made this country their home.
These assimilative capabilities of Indian culture have given this land a special unity.
Other papers use folk material as a tool to uncover aspects of Indian culture sometimes too subtle to perceive directly.
Brenda Beck's paper scans an enormous number of folktales in search of specifically Indian oicotypes, themes or patterns in tales which express general cultural attitudes.
These approaches surely incorporate the complex Theoretical perspectives: folkloristics as a sciences has been witnessing during the past two decades. Pattanayak deserves special mention for his guidance and encouragement. Some of the papers have already found their way into print (in revised form) by other, faster routes.
The Seminar discussed topics such as the relevance of folklore, in modern India, defining folklore and story Oikotypes, plant symbolism and Indian folk traditions, the concept of Indian folk hero, oral epics in relation to rituals of healing and possession, performance as paradigm: a study of Indian folk dances, the impact of oral traditions on Indian audience, folklore and mass media, oral epics and Indian value system, oral traditions and Indian women Several sessions were devoted to a thorough discussion of some of the issues on which there was overlap of concern among the collective thinking of delegates in these discussion sessions. Serious interdisciplinary study of folklore, though has made strides in the west, is yet to take root in the Indian soil.It dose not, unlike many other cultural expressions, yield to the pressures of languages, community, geographical boundaries or any other dividing factor. Folklore Unit Central Institute of India Languages Jawaharlal Handoo INTRODUCTION These essays were presented at the Seminar on Indian Folklore held at the Central Institute of Indian Languages in August of 1980.So if one really wants to realize the true meaning of the great Indian saying "Vasudhaiva Kutumbakam" (indeed a part of folklore) one must search, and find it, in Indian oral traditions. Together with the workshop discussion reports, published as Indian Folklore : Volume I, they constitute the proceedings of the Seminar.The most innovative of these is Stuart Blackburn's study of performance structure.Performance sequence, he demonstrates, has a form capable of analysis just as surely as does the textual content of a folk tradition.More than that, he argues, performances serve as behavioral (as opposed to verbal) models for organizing cultural meaning. Mazharul Islam and Dulal Chaudhuri reveal structures inherent in poetry and proverbs, respectively.Although in neither of these cases is there a specific context in which text and performance are associated, both authors take pains to relate the structure to phenomena outside the text: to the poet's experience, on one hand, and to the culture, on the other.Gone are the days when folkloristics meant merely the collection of folklore.And, although the several of the papers make use of large collections and incorporate the concerns of an earlier school of historicalgeographic studies of distribution, all go well beyond simply identifying and locating variation and into sophisticated analysis.In the Asian context, when we look over this rich folkloric heritage of India, it becomes very clear that it occupies a special place among various cultures of the area.The reasons are obvious: Indian folklore is as ancient as the people of this land, Indian folklore reveals is as ancient as the people of this land Indian folklore reveals the true history of India which all of us should be proud of, Indian folklore is the best example -of unity in diversity. Bharati who have been instrumental in seeing the volume through press deserve my sincere thanks.